chad prevost
 

Transparent Art: an interview with christopher buckley


 I’ve had the pleasure of knowing Christopher Buckley since 2003 when he submitted the winning chapbook manuscript of non-fiction writing to the annual Terminus Magazine contest.  Still, not until 2005 did I come across a volume of his poems (Fall from Grace, 1998) in a public library.  Immediately, I felt a visceral connection with the poems.  I re-contacted him and let him know what the poems had meant to me.  Since then, it has been my great pleasure to get to know him and his poetry that much better.  Although he has been publishing in the highest caliber literary magazines for over 25 years, it would seem that his work—and his generous spirit—deserve far more audience.  In light of that, I developed the questions for this interview over several months and finally sent them off more or less at the same time by email in early August, 2006. 

Chad Prevost:  What initially led you to writing poetry?  What were your early ambitions, hopes and dreams?  What are some of your earliest memories that you associate with the desire to write poetry?  When did some of these early hopes and dreams hit a crisis point (assuming they did), and what negotiations did you make in your life to keep writing?

 Christopher Buckley:  I attended a Catholic grammar school in the ‘50s; the nuns had us writing poems fairly routinely.  Sometime during college, I found a Mother’s Day card I had made in 4th or 5th grade among some papers in the garage I was helping my mother reorganize.  It consisted of three or four abab rhyming quatrains, which said, I’m sure, nothing original.  I was amazed however that I had kept to the rhythm and rhyme scheme so well at that age.  I had drawn blue birds flying through the clouds, at the edges of the stanzas—birds each with large hearts in red or purple.  English was my favorite subject in grammar and high school, and somehow I think I knew the lyrics to all the rock-‘n’-roll 45s that I collected as well as those to the records my father and mother always played, words to songs from the ‘40s and early ‘50s that no teenager then listened to.  My father was a disc jockey and later ran a radio station, so music and words were almost hard-wired into my synapses early on.  And I was a surfer, beginning at about age twelve.  There were only two surf magazines at the time and one day opening the new issue of Surf Guide in the liquor store, I found a center fold out of a perfect wave and inscribed inside the wall of the wave was a stanza from “The Garden of Proserpine” by Swinburne.  I think I was fourteen then and his grand music and dramatic diction swept me away.  It’s one of the few pieces of poetry I still have committed completely to memory. 
      I was a bit of a child prodigy in tennis and began teaching tennis early on.  There was a conflict between tennis and surfing.  Surfing won out in my later teen years, but I went back to tennis in my 20s as I needed summer jobs.  I was still playing and teaching when home from grad school at San Diego State where I was working with my first poetry workshop teacher, Glover Davis, an early student of Levine’s.  One summer, my old pro, Mike Koury—rest his sweet soul—asked me if I was interested in any of two or three club jobs that were coming available.  This caused a bit of a crisis as a full time job at one of the tennis or country clubs, a regular salary, sure looked good to anyone scraping by trying to get through grad school.  I had known Mike a long time and as much or more as my playing, he valued my ability to teach.  I had to decide pretty quickly whether to take a nice job as a club pro or continue as a grad student writing poetry.  It was pretty obvious where the immediate rewards were.  I wasn’t having all that much success as a poet; I was not the star of the workshop and I was not publishing.  I worked hard and long at each poem, walking through what seemed like a continual fog, and not many poems succeeded.  Luckily, Glover gave me a talk one day about being willing to risk failure—without that, he advised me, I would never know if I could be a poet.  That and the fact that that summer the station wagons kept pulling up hourly and emptying out another dozen kids in the city recreation program for tennis, helped me choose the very tenuous career path of writing.
      I sold my VW van 3/4s of the way through San Diego State to have the money to finish my degree.  At Irvine, I took out loans and was a tutor for a composition class.  Though I had an M.A. and some teaching experience, I had to arm wrestle with the chair for a couple quarters before I could even be a tutor.  The TA positions went to other students with no experience from out of state.  I worked for a TA from Michigan who, honest to god, did not know a noun from a verb, but he got the money. So sure, that was just the start of negotiations and compromises you have to make to keep on writing. 
      My dreams and goals then were simply to write good poems, poems that poets I admired would say were clear and fresh and meant something.  Though I published a few poems in grad school, I don’t think I really wrote any decent poems for a number of years. 

CP:  We’ve talked before about celebrity, and here and there the subject comes up in your poems (i.e.--“After a Reading, Charles Bukowski Returns & Gives Me the Lowdown on Fame, Mutability, the Afterlife, et al…).  The general population basically ignores the field of poetry; 98% of all poetry is published by independent presses—in spite of the burgeoning interest in graduate and undergraduate programs.  In your estimation, how does one go on to “glory” in the field of poetry in their own lives?  Does it have to do with where they live?  Who they know?  How they live?  Historical circumstance? 

CB:  One of the things I liked about Bukowski is that he didn’t give a damn about celebrity and would not pull his critical punches and evaluations (right or wrong) about other people’s work in order to be well thought of or published or advanced in some manner.  He turned out to be a celebrity of sorts ironically enough, and alas, not among a lot of people who read and bought poetry, and not for reasons really connected with poetry.  But he was his own man, did his work—a lot of which was good—and was not duplicitous.  In the poem you mention, his ghost is giving me advice to that effect. 
      As for “Glory,” I’ve never entertained the notion.  I learned early on there was little consistent correlation between good work and awards and notoriety.  In Life Studies, Lowell begins “Words for Hart Crane” thus: “When the Pulitzers showered on some dope/ or screw . . .” And I think that is the situation as often as not.  I’ve seen a number of poets of my generation go head-long in the direction of ambition, network, flatter, praise and schmooze, and in fact get where they want to go.  I know just as many exceptional poets who are completely overlooked as they engage in none of that.  Poets are no different from any other group of people—who you know helps; how you make deals has effect.  William Carlos Williams said that a successful poet is one who writes a successful poem.  Amen.  If you have good work and work hard and long, you will get something—probably nothing in line with the effort and product you’ve put out, but enough will get to you that you will be able to survive and get along. 
      Glory is luck, Karma, personality, and to my view, only occasionally genius.  A friend way back in the day, who knew a famous poet judging the National Poetry Series, told me that an early book of mine lost out being selected on a coin flip.  A good example is Larry Levis, one of the great poets of the late 20th century.  Try to find his work in either the Norton or Houghton Mifflin big anthologies that define contemporary poetry.There are hustlers and courtiers in every walk of life, and then there are those with only the work.  You just can’t go into it for Glory, not unless it seems you are willing to get up early every morning and hit the road to do a lot of “selling.”  But for all the ambition and ego extant, people like Stanley Kunitz come along, and I loved the fact that Ted Kooser was the Poet Laureate. 

CP:  You taught in Pennsylvania for nine years, but most of your life has been spent in your native California.  California—and perhaps the west in general—has its own kind of literary meccas and publishing industries, but do you think a writer is at a disadvantage so far removed from New York? 

CB:  Yes, of course.  Certainly if you are someone who wants to see and be seen and shake hands with the famous writers and editors.  One of the only bonuses of being exiled to Pennsylvania for that time—other than a group of wonderful student poets I had—was that I was close to NYC and could drive up for events.  I went up a number of times to see Bill Matthews, who although a celebrity of sorts, was one of the most democratic people in poetry I have met.  His friends were his friends and you did not have to be famous.  Still, had I not been close, I would not have been able to establish that friendship, one of the things I have most valued in poetry.  However, going up to NYC never helped my career.  You have to be willing to work at meeting and greeting and getting to know who is who and it’s hard at any level, it seems to me, to get into the game.  One of my favorite lines comes from the film Atlantic City —“We don’t do business with people we don’t do business with.” 

CP: Gerald Stern says in a recent interview in Willow Springs (Issue 56), “What the hell is a poet doing in a university?”  Also, in a recent interview with the Academy of American Poets, W.S. Merwin says that although he has nothing against it, and, in fact, has many friends who are in the academy, that he knew from a fairly early point in his career that the teaching life was not for him.  What do you make of the industry opportunities culturally, and how does this correlate or contrast with your own life experiences? 

CB:  I did not see the interview you mention.  There is no one in poetry I love more than Jerry Stern—he and his poetry are wonderful and generous. He is a dynamo of love and brilliance and humanity.  Perhaps he was saying that it is ridiculous that poets feel they have to be teachers, that there are not other occupations, means of support for poets, for all artists, in this country.  Certainly, given the climate in the U.S. going back to Reagan and Jesse Helms and now George Bush the II, we see an institutionalized disregard for the arts.  The yearly budget for military bands exceeded the budget for the NEA at its height.
      But no, I do not find it absurd that so many writers are teachers, for in large part, it would seem that their interests lie in reading and discussing literature.  Merwin had a number of tutoring jobs, and why compare anyone’s life to Merwin’s?  He is the exception on so many levels.  Fifty years ago, the basic writing course that keeps many English Departments afloat now were not taught in the university.  Many writers out of grad school end up teaching basic writing for years to make ends meet.  I taught composition for fourteen or fifteen years.  Absolutely nothing wrong with that, or with teaching the new ranks of creative writing courses, if you want to be a teacher and are good at teaching.  For myself, that was always my vocation.  I was teaching long before I was even writing bad poems.  Certainly, it is better that we have writers teaching creative writing than literature professors who just decide it might be an enjoyable class to teach.  There was a lot of that around in small colleges and universities in the 1980s and 1990s.  Additionally, I have found that writers teaching literature courses are generally interested in teaching the book, the text, and do not teach some overlay of theory; one way deals with the literature and the other deals with a recently manufactured academic industry much more interested in its own tenants than in the literature it purports to be dealing with.  English departments in general take the theoretical approach, so I think it is good, whenever possible, to have a writer teaching literature so that the students’ initial exposure is to the primary text. 

CP:  “Poetry makes nothing happen,” W.H. Auden famously commented.  As a poet who seems constantly concerned, if not downright obsessed with, existential meaning both as a writer and a human being in the face of the ineffable mysteries of existence, to what extent do you agree or disagree with this statement?  And, in context to the current Iraq war, of which we’re now in the third year, do you feel that poets as the typical cultural subversives they often are, ought to be writing against it—or at least about it?  If we don’t are the poets not “making verse while Rome burns”?  You also mention in the latest APR that , “You can move from one side to the other, if you maintain your focus, the ideas and subjects that obsess you.”  In these troubling times we find ourselves in, how does one maintain focus?  How do you? 

CB:  There’s no argument with Auden’s comment.  It seems generally true and certainly true in the United States.  There are countries where poetry matters a lot more and where it can motivate people to action, but not many and not very large countries.  And you can go to jail for your poems—Hikmet in Turkey, a number of poets in Slovenia under the old Belgrade rule; Vallejo and Neruda had to leave their countries and go to Europe. Always there are the problems of political boilerplate, cant, propaganda, cliché and predictability in political poetry.  But I recall a number of strong poems written during the Vietnam war, foremost Robert Bly’s “The Teeth Mother Naked At Last,” yet strangely today in Bly’s selected poems the most forceful and strident lines of that poem have gone missing. And perhaps the poetry of the time helped finally pull us out of the war, but the level of political engagement in the 1960s hasn’t been seen since. But I think political poetry is a good thing; all it has to be is well-written and authentic. Look at Philip Levine’s poetry that takes up the Spanish Civil War, years after the fact.  Is it simply the facts of the war—the fascists under Franco oppressing and killing the supporters of the Republic that make the poetry good?  Of course not.  And of course Levine was not there at the time, though he has lived in Spain and talked with the people, read the great Spanish poets and researched the lives.  No, it is fundamentally Levine’s character and concerns for human dignity and a modicum of justice for everyone that lifts those poems beyond their poignant details.  Why write about that war after the fact?  The answer is to do the right thing by your conscience and soul, to raise one more voice—a damn powerful and elegant voice—against fascism in general.  Franco is dead, but fascism is still here.
    The older I become, the more I feel like engaging the political and social in poetry, and so I do.  Do I think anything will happen as a result of my poem?  Certainly not.  We are almost in every case preaching to the choir.  And absolutely, no one should be telling anyone else what he or she should write about.  So I would not say we should or anyone should be writing about the Iraq war.  A poet chooses his/her larger themes, subjects, and vehicles for the poetry.  If you know something or experience something that will constitute a fresh and compelling view of that war then you should write it, obviously.  If you do not engage the immediate political situation in your work, you are not less of a poet. 
   In that little essay in APR, talking about moving from one side to the other, I was speaking about forms and styles, pointing out that a poet, someone as adept and excellent as Mark Jarman, can write sonnets or prose poems, the form doesn’t define the poet or the excellence of the human project/inquiry.
   In the introduction, “Reflections,” to his Collected Poems—among many true and marvelous things—Stanley Kunitz writes: “Sometimes I feel ashamed that I’ve written so few poems on political themes, on the causes that agitate me.  But then I remind myself that to choose to live as a poet in the modern superstate is in itself a political action.” 

CP:  You’ve been writing and publishing poetry for roughly the past three decades.  Interestingly enough, in recent years you seem to have become especially prolific.  Since 1998 you’ve published four collections of verse: Fall From Grace, Star Apocrypha, Sky, and now, And the Sea, as well as two memoirs.  What keeps you going both in basic drive and energy, but also tapped in creatively?

CB:  Well, first off, I don’t see myself as prolific at all.  During much of the school year, it’s difficult to get many poems.  It’s a simple process of doing what you like to do when you can find the time.  The real answer to the appearance of being prolific started when I first started to write.  By the time my first book was accepted and published, a couple of years had gone by and I was well into the second book.  The second book especially backed up the dates so to speak.  I kept sending it out to contests; it kept coming close; years went by.  I finally went back to the publisher of my first book, Ithaca House, and bless them, they were happy to print it.  So there is a backlog that goes way back.  It may look like I just crank out a book every two years, but I’ve been working on them much longer than that.  Sometimes, it’s taken five or six years for a book to get into print.  During such a span, you ought to be able to write another book if that’s what you want to do. I don’t have children.  I have two cats and cats sleep seventeen hours a day.  Still, it is difficult to find those long blocks of time that produce the best work.  I’m years behind on my reading now.  One thing that keeps me going is the inspiration of my favorite poets— Levine, Stern, Levis, Charles Wright, Milosz, Szymborska, Vallejo, Neruda, Mary Oliver, Kunitz, Stafford, to just mention the senior poets or those no longer with us; the other inspiration is my students—I have been blessed with many fine young poetry students and the teaching keeps you engaged in your art.  You may not have as much time to sit and look out the window as you feel you need, but you are reading and responding to poetry and ideas about the writing and working of poetry and that keeps you vital, suggests ideas to you.  Always, I have been trying to make sense of my life, of mortality, the possibility of a metaphysical construct, and those concerns keep me working.  Generally, if I can find the time, I can find the poems.  

CP:  You’ve recently written that you feel very much like the poet Peter Everwine in terms of discussing/writing about your poems, who says, in The New Naked Poetry that he has nothing against prose which discusses the subject of poetry, but it “is not likely to very interesting unless one has either passionate opinions or radical approaches.”  I suppose you must have mixed emotions about doing interviews related to your work.  Do you find interviews such as these just another way that writers today have to do their own PR?  What are you most interested in discussing related to your work?  What are you passionate about related to your approaches? 

CB:  Well, I’m not near as modest and reticent as my friend Peter Everwine, a great poet whose work I admire immensely.  It is difficult to get Peter to take a compliment and/or talk about his own work, but he certainly has the poems and he is eloquent completely when talking about poetry.  I was referring to that APR essay, a regular feature Steve Berg runs in there which I like a lot, “The Poet on the Poem.”  I felt a little awkward talking about my own poem, so I talked mostly about the background of my writing in general.  I have not done that many interviews and am grateful for this or any attention.  There are some poets who have been interviewed to death and I know they must dread the next request.  But if someone has any interest in the work to date, I am happy to say what I can about it.
      As for what obsesses me about my approach, as I have said elsewhere, I have no theory, no manifesto.  I like so many different poets and poetry—I like especially the honesty and directness of Milosz, Hikmet, Syzmborska, Bukowski, Frank O’Hara, Mary Oliver, Gerald Stern, Amichai, as well as the other side of coin—Charles Wright, Justice, Pessoa, Vallejo, Neruda, Alberti, Lorca, and Luis Cernuda.  I care about Voice.  It is the one thing that will convince me of the authenticity of the emotion or vision.  I want my Voice to be mine alone; I want a clear music and invention at the level of phrasing and image making, but there’s little new there.  More and more, I want my work to be direct and accessible in its complaint or in its praise.  It has always seemed to me that poems must have human meaning, must make it, must earn it.  I am long past worrying about style, current trends and their attendant celebrations.  I am simply trying to work out to my mind what our place here on the earth might mean.  We don’t have all that long to figure it out. 

CP:  I know you have strong feelings related to what has occurred over the past twenty years related to academic theorists telling writers that they don’t really matter or know what they’re doing.  You’ve also said before that in your 20s and 30s you had no theory about what poetry should do or be.  As one “against theory” what sort of vision or theory would you say you have or have had since then? 

CB:  Not surprisingly, Stanley Kunitz says it best for me: “Years ago I came to the realization that the most poignant of all lyric tensions stems from the awareness that we are living and dying at once.  To embrace such knowledge and yet to remain compassionate and whole—that is the consummation of the endeavor of art. . . .  I never tire of bird-song and sky and weather.  I want to write poems that are natural, luminous, deep, spare.  I dream of an art so transparent that you can look through and see the world.”
   Now of course my poems are not nearly so purely spoken as those of Kunitz, and any prose explanation I give of my aims will fall short in practice and in the phrasing of what he has had to say.  But for a goal, a sight for my aspirations, I find his views to be a fine guiding light.

 CP:Your poetry, for all its metaphysical dimensions, seems to have a deeply personal quality too.  Ironically, not many of them are about people close to you.  In fact, the main character I think about related to your family that you have written about is your father.  I wonder if you have any thoughts on how you manage this personal dimension to your writing while focusing on otherwise abstract subjects?  Or, if you even agree with this?   

CB:  My first couple of books, like most beginning writers’ books, took up the subjects and lives of people and family close to me.  Since then, as you point out, there has only been a little about my father, by way of complaint and ironic circumstance.  Some years ago, when I was somewhat stuck about which way to turn to make some more meaningful move in the work—probably in my early 1940s—Jerry Stern and his poems rescued me.  The risk and willingness to use yourself, to give yourself over to your obsessions and see where they might lead you, gave me the confidence to just investigate who I was and what I thought I was up to, and so, in one sense, to have the poems be more personal.  At the same time we were done with confessionalism in the late 1960s, so that could not be all of it.  So it had to be the details, the reasoning from the specific that would open up the larger box of metaphysics.  And you had to, it seemed to me, be honest and go back and forth between doubt and hope as subjects presented themselves.
      I was born in California and grew up in Santa Barbara/Montecito in the 1950s and 1960s.  As a child, I could walk out my door and find the natural world—creeks, woods, hills, long and empty beaches.  I was blessed.  Southern California then had more trees than cars.  Like all Edens, it is lost.  The older I become, the more my work then turns toward that transcendent time and place.  I am not exactly original in this focus.  My metaphysics is sourced in the natural, everyday world.  I try to work out the day to day struggles as well as formulate arguments for my poetry that will take up the rush of experience, mortality, the physical world.  I go back and forth taking different sides of the argument, hoping for transcendence.  The light of this world must surely be the light of the other?  Either way, we’re lucky to be in the world and my poems hope to celebrate that.  My poetry then often centers itself along the sea, the beaches where I spent so much unconscious time simply observing the shining all around me.  My intent is that natural images and information work with the lyric speculation, that a physical influence might lead to a metaphysical belief.

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