There
are a few causes behind the Intifada. In 1985, the Israeli parliament passed
a bill banning any anti-Zionist political party. The Israelis feared a
party that could endanger state security, and consequently left Palestinians
without a voice in politics (Palestine 1). By this time, a whole generation
had grown up under Israeli occupation. Their economic status was low, their
civil rights diminished, and their political status was uncertain (Palestine
2). The Palestinian Liberation Organization had not been successful with
diplomatic or military efforts to win a state for them, violence was mounting,
and no other country seemed willing to help them attain independence (History
of Palestine 2). An increase in Palestinian unemployment was the straw
that broke the camel’s back. The Palestinian youth began demonstrating
to support their own nationhood (History of Palestine 2). Boycotts of Israeli
goods soon followed (History of Palestine 2). Thus, the Intifada was born.
In Arabic, intifada means "uprising" or "shaking
off" (History of Palestine 2). Palestinians wanted to shake off their oppressor
and win a state for themselves led by the PLO. The Britannica says
that this began on December 8, 1985, twenty years after Israeli occupation
in the West Bank and Gaza Strip (2). Civilians, including women and children,
threw rocks at Israeli soldiers in addition to attacks on civilians (Still
Uprising 1). Stones and the occasional Molotov cocktail were the only weapons
used in the fight. Stones became the norm and the metaphor for the Intifada
(Stones to Statehood 101). In the beginning, there was not a central leader
or group that coordinated the Intifada. It was a secular nationalist movement
that eventually came to be led by the United National Command of the Uprising.
Subsequently, a group of Sunnite Muslims called the Hamas "sought to take
over the leadership of the Intifada" (History of Palestine 2). This group
is an "armed underground wing" affiliated with the Muslim Brotherhood who
rejects any type of compromise with Israel (History of Palestine 2). It
became an "all encompassing, intense, and persistent" cry for equality
and land, representing the "most sustained and organized form of opposition
to Israel’s occupation of the west Bank and Gaza for the last two decades"
(Two Years of the Intifada 1). This insurrection lasted for about five
years.
Prior, Israel’s Jewish public had repressed
the Palestinian issue entirely. Both pretended the other group did not
exist. Israel’s leaders had deceived its people by arguing that the PLO
forced itself on the Palestinians, the occupation could remain indefinitely,
and that Israel could control them without the threat of revolt. Israel
also said that only their people wanted peace (Intifada 289). Israel reacted
to the Palestinian uprising by closing universities, arresting demonstrators,
deporting demonstrators, and armed suppression (History of Palestine 2).
Their suppression included "rigorous tactics . . . whose severity was condemned
not only by Palestinians but by many Israelis as well" (Israel 2). One
article, entitled "Two Years of the Intifada," says "the Intifada, and
the Israeli response to it, have ushered in a new phase of officially sanctioned
systematic violence in the occupied territories. For the first time, the
conflict between the Palestinians and the Israelis has crystallized into
a confrontation in its own right, overshadowing the familiar regional conflict
between Israel and the neighboring Arab states" (2). There was also widespread
belief at the time that only the weight of public opinion can prevent the
Israeli army from annihilating the uprising through military assault and
mass expulsions (Stones to Statehood 102). The Israeli army had the might
of American weaponry whereas Palestinians mainly used stones. The world
would not have allowed Israel to completely destroy the uprising, which
forced them to recognize Palestine and set about drafting a solution.
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